STEWARDSHIP IS GOVERNANCE, IT IS A GODLY MISSION
STEWARDSHIP IS GOVERNANCE, IT IS A GODLY MISSION
Cardinal
Ambo David delivered a homily on stewardship that struck me as profoundly
Filipino. He pointed out that the word bahala—from Bathala, our ancient
name for God—is the root of mamahala (to manage) and pamahalaan
(government). Imagine that: in our very language, governance is tied directly
to God.
If management (pamamahala) comes from
Bathala, then every act of governance is supposed to reflect God’s will. Isn’t
that a humbling thought? Don’t you wish that all government officials behaved
as true stewards of the authority entrusted to them—not as if they were gods
themselves, but as humble representatives of the One who owns all power?
Unfortunately, reality paints a different
picture. Too often, public officials act not as stewards but as
exploiters—treating government resources as personal property, forgetting that
their mandate is borrowed, not owned. Cardinal Ambo reminds us that leaders
face a clear choice: to govern with humility, accountability, and faithfulness,
or to govern arrogantly as though they were Bathala themselves.
The parable in the gospel warns against bad
stewardship. Leadership is not just about public trust—though that is
already a high standard—it is also about Divine Trust. A public office
is not a throne; it is a mission. A true steward governs on behalf of God,
prioritizing not self-interest, but the welfare of “the little ones”—the poor,
the vulnerable, the forgotten.
The Cardinal also reflected on how our
language mirrors our understanding of responsibility. To “mabahala” is
to be concerned for others. To “magwalang-bahala” is to shirk
responsibility, to neglect what has been entrusted to you. Isn’t that the story
of many of our government institutions today—officials acting with walang-bahala
attitudes, careless about the people they are sworn to serve?
There is, however, a positive sense in our
familiar phrase “bahala na.” It does not really mean fatalism or blind
resignation, as some critics suggest. Rather, it means we do everything we can,
trusting that Bathala has also entrusted us with the strength and ability to
face challenges. It is not passive surrender but an active commitment to do our
part, leaving the rest to God.
Now, here is a question worth pondering: Most
government officials may not agree with this perspective, but perhaps those who
are Christians will? If faith is real, then it must shape not just private
devotion but public service. If one truly believes that governance is a form of
stewardship entrusted by God, then how can one justify corruption, neglect, or
abuse of power?
Maybe this is where we need a cultural
awakening. Imagine if every mayor, governor, congressman, and senator saw their
role as a sacred trust. Imagine if every barangay captain approached governance
with the attitude of a yaya entrusted with someone else’s child: “Take
care, don’t neglect.” What kind of country would we be if our leaders acted not
as owners of power, but as caretakers of God’s people?
Of course, cynics will dismiss this as
idealistic. Politics, they say, is about power, not stewardship. Yet, if we
Filipinos truly take our language and our faith seriously, then governance
without stewardship is not just bad politics—it is a betrayal of both people
and God.
This perspective also points us toward
accountability. If authority is a trust from Bathala, then leaders are doubly
accountable—not only to the people who elected them but also to God who gave
them the responsibility in the first place. That is a sobering thought, one
that should make even the most powerful tremble.
Stewardship as governance is therefore not
optional—it is a godly mission. If our leaders embraced this, corruption would
not just be illegal; it would be unthinkable. Neglect would not just be
negligence; it would be sin.
Cardinal Ambo’s reflection ends with a prayer:
“Lord our Bathala, reveal your will to us so we can truly fulfill our duties in
your great name, so we can truly care for others’ concerns, and so we can
manage according to the trust you’ve placed in us.”
May that prayer not only inspire the faithful
in church pews but echo in the halls of MalacaƱang, the Senate, the Congress, the
kapitolyos, and the barangay halls across the country. For in the end,
leadership is not about privilege—it is about stewardship.
Ramon Ike V. Seneres,
www.facebook.com/ike.seneres
iseneres@yahoo.com, 09088877282,
senseneres.blogspot.com
11-17-2025
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