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WILL AN AMBULANCE ARRIVE IF YOU CALL 911 IN THE PHILIPPINES?

  WILL AN AMBULANCE ARRIVE IF YOU CALL 911 IN THE PHILIPPINES? The short answer is: Yes — but with caveats. And those caveats can mean the difference between life and death. Dialing 911 in the Philippines connects you to the official national emergency hotline. In theory, medical emergencies, police assistance, and fire response are all dispatched from one unified system. In practice, whether an ambulance actually arrives — and how fast — depends on where you are and what resources your local government has . In other words, emergency response in the Philippines is uneven, not uniform . Ideally, it should be simple: anyone, anywhere, anytime, calls 911 and gets a real ambulance. Not a pickup truck with a stretcher. Not a repurposed van with a siren. A proper ambulance — equipped with life-support systems and staffed by trained Emergency Medical Technicians (EMTs). That should be the national standard. But we are not there yet. In major cities like Metro Manila, Cebu, or Davao, ...

WHAT ARE ANCESTRAL DOMAIN TITLES AND ANCESTRAL LAND TITLES?

  WHAT ARE ANCESTRAL DOMAIN TITLES AND ANCESTRAL LAND TITLES? Land ownership, in the indigenous context, does not begin with Torrens titles or cadastral surveys. It begins with memory. With ancestors. With the quiet understanding that land is not owned — it is belonged to . This is the idea behind Ancestral Domain Titles (CADT) and Ancestral Land Titles (CALT) under Republic Act No. 8371, the Indigenous Peoples’ Rights Act (IPRA) of 1997. Both CADT and CALT recognize what the law calls native title — the concept that Indigenous Peoples (IPs) owned their lands long before colonizers arrived. The State is not granting these rights; it is merely recognizing that they already existed. But the two titles are not the same. A Certificate of Ancestral Domain Title (CADT) is communal. It covers a large territory traditionally occupied by an entire Indigenous Cultural Community (ICC). This includes not only land, but forests, rivers, mountains, hunting grounds, burial sites, sacred areas, a...

WHAT ARE THE LAWS COVERING FIRE HYDRANTS IN THE PHILIPPINES?

  WHAT ARE THE LAWS COVERING FIRE HYDRANTS IN THE PHILIPPINES? Many years ago, someone dismantled the fire hydrant right in front of my house. Not relocated. Dismantled. Removed. Gone. Until today, I have no idea who did it. Was it the village association? The barangay? The LGU? The water concessionaire? Or the fire department itself? That question becomes frighteningly real when you ask the next one: If my house catches fire, where will the fire trucks get water? And if there is none — who is accountable? The law, at least, is clear. The primary statute governing fire hydrants in the Philippines is Republic Act No. 9514, the Fire Code of the Philippines of 2008, together with its Revised Implementing Rules and Regulations. The Bureau of Fire Protection (BFP) is the lead agency tasked to enforce it. Under the Fire Code, fire hydrants must be strategically located so firefighters can reach any structure quickly. As a general rule, a hydrant should be within 152 meters (500 feet) of...

HOW CAN WE IMPROVE OUR PRISONS SYSTEM?

  HOW CAN WE IMPROVE OUR PRISONS SYSTEM? Improving the prison system is one of the most difficult challenges in modern governance. Yet global experience increasingly points to one clear lesson: systems that focus on rehabilitation, not punishment, produce safer societies. Our goal should be to reform — not to take revenge. Let us start with reality. Many prisons today are overcrowded, under-resourced, and in some cases inhumane. Overcrowding strips people of dignity and turns prisons into breeding grounds for violence, disease, and despair. And yes, even prisoners have human rights. When the state deprives a person of liberty, it also assumes responsibility for that person’s safety, health, and eventual reintegration into society. So how do we fix this? First, we must rethink the very purpose of incarceration. Countries like Norway follow the “normalization” principle: life inside prison should resemble life outside as much as possible, except for the loss of freedom. Private rooms...

PEOPLE POWER VERSUS POWER PLANTS

  PEOPLE POWER VERSUS POWER PLANTS When Catholic archbishops and bishops speak in one voice, especially on matters beyond the pulpit, it is usually because they sense danger—not only to faith, but to people’s lives. This is the context in which a group of Church leaders in Pangasinan, led by Lingayen-Dagupan Archbishop Socrates Villegas, formally opposed the proposed construction of a nuclear power plant in the province. In their pastoral letter, the bishops warned that the project could bring “greater harm than benefit,” particularly to poor and vulnerable communities. They raised serious concerns about long-term environmental risks, public safety, and the possible displacement of families. They called on policymakers and stakeholders to unite against projects that may cause irreversible damage and insisted that development must always uphold human dignity, ecological protection, and social justice. Their position is not new, nor is it radical. It fits squarely within the Catholic...

COORDINATION OF RESEARCH AND DEVELOPMENT

  COORDINATION OF RESEARCH AND DEVELOPMENT One of the quiet reasons why some countries leap forward while others merely inch ahead is not intelligence, talent, or even money—it is coordination. Research and Development (R&D) is expensive, slow, risky, and often uncertain. Without coordination, it becomes fragmented, duplicative, and sometimes irrelevant to national needs. Coordination of R&D simply means aligning people, money, facilities, and objectives toward shared priorities. It ensures that research is not done in silos, that scarce resources are not wasted, and that discoveries actually move from the laboratory to society. Countries that understand this treat R&D as a strategic national enterprise, not as a collection of disconnected projects. As far as I know, the Philippines has no single entity that truly coordinates all R&D activities. Not even the Department of Science and Technology (DOST) does this comprehensively. During my time as a Foreign Service O...

REVERSE VENDING MACHINES CAN SUPPORT PLASTIC BOTTLES RECYCLING

  REVERSE VENDING MACHINES CAN SUPPORT PLASTIC BOTTLES RECYCLING After many years of promoting the recycling of plastic bottles and aluminum cans in the Philippines, we must finally admit a hard truth: compliance remains low. Despite endless seminars, posters, slogans, and coastal cleanups, plastic waste continues to clog our rivers, flood our streets, and end up in the sea. Compared with other countries, we are clearly lagging behind. So let me ask the obvious question: Is it not about time that we try another approach? One promising solution is the use of Reverse Vending Machines (RVMs) . These machines flip the idea of vending on its head. Instead of buying something, you insert an empty plastic bottle or aluminum can—and the machine gives something back. The process is simple. A consumer inserts a used bottle or can. The machine scans it using barcode readers and material-recognition sensors to confirm that it is eligible. Once accepted, the container is crushed and sorted—PET ...